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CROSSING RELIGIOUS BOUNDARIES ISLAM,CHRISTIANITY AND YORUBA RELIGION' IN LAGOS NIGERIA MARLOES JANSON,SOAS UNIVERSITY OF LONDON

By: Material type: TextTextSeries: The international African libraryPublisher: CAMBRIDGE; NEW YORK: CAMBRIDGE UNIVERSITY PRESS 2021Description: pages cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9781108838917
  • 9781108969079
Subject(s): Additional physical formats: Online version:: Crossing religious boundariesDDC classification:
  • 200.966 91 JAN 23
LOC classification:
  • BL2470.N5 J36 2021
Contents:
Introduction: Reforming the study of religious reform -- The religious setting : Muslim-Christian encounters in Nigeria -- Moses is Jesus and Jesus is Muhammad : the Chrislam movement -- Pentecostalizing Islam? : Nasrul-Lahi-il Fatih Society of Nigeria (NASFAT) -- Reviving 'Yoruba religion' : the Indigenous Faith of Africa (IFA), Ijo Orunmila Ato -- Beyond religion : the Grail Movement and Eckankar -- Conclusion: Towards a new framework for the study of religious pluralism.
Summary: "Welcome to Lagos; here everything is possible' were the words with which my research collaborator Dr Mustapha Bello greeted me when I first arrived in Nigeria's former capital in 2010. That 'everything is possible' in this megacity, I soon discovered when we drove by a three-storey building that, as Mustapha pointed out to me, hosted a mainline church, a Pentecostal church, and a mosque. Although he described himself as a 'die-hard Muslim', Mustapha did not seem to have any problem with a mosque sharing the same space with a church. Underlining the pragmatism that characterizes Lagosians, he argued that this was an 'economic use of space'. While in this particular building different religious institutions occupied different floors, I also came across movements mixing Islam and Christianity, sometimes in interaction with 'Yoruba religion',1 during the course of my nine-month ethnographic field research in Lagos"-- Provided by publisher.Summary: "Welcome to Lagos; here everything is possible' were the words with which my research collaborator Dr Mustapha Bello greeted me when I first arrived in Nigeria's former capital in 2010. That 'everything is possible' in this megacity, I soon discovered when we drove by a three-storey building that, as Mustapha pointed out to me, hosted a mainline church, a Pentecostal church, and a mosque. Although he described himself as a 'die-hard Muslim', Mustapha did not seem to have any problem with a mosque sharing the same space with a church. Underlining the pragmatism that characterizes Lagosians, he argued that this was an 'economic use of space'. While in this particular building different religious institutions occupied different floors, I also came across movements mixing Islam and Christianity, sometimes in interaction with 'Yoruba religion',1 during the course of my nine-month ethnographic field research in Lagos"-- Provided by publisher.
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Holdings
Item type Current library Call number Status Date due Barcode
BOOKS BOOKS Dodoma 200.966 91 JAN (Browse shelf(Opens below)) Available LIB*7862
BOOKS BOOKS Dodoma 200.966 91 JAN (Browse shelf(Opens below)) Available LIB*7863
BOOKS BOOKS Dodoma 200.966 91 JAN (Browse shelf(Opens below)) Available LIB*8031
BOOKS BOOKS Dodoma 200.966 91 JAN (Browse shelf(Opens below)) Available LIB*5605

Includes bibliographical references and index.

Introduction: Reforming the study of religious reform -- The religious setting : Muslim-Christian encounters in Nigeria -- Moses is Jesus and Jesus is Muhammad : the Chrislam movement -- Pentecostalizing Islam? : Nasrul-Lahi-il Fatih Society of Nigeria (NASFAT) -- Reviving 'Yoruba religion' : the Indigenous Faith of Africa (IFA), Ijo Orunmila Ato -- Beyond religion : the Grail Movement and Eckankar -- Conclusion: Towards a new framework for the study of religious pluralism.

"Welcome to Lagos; here everything is possible' were the words with which my research collaborator Dr Mustapha Bello greeted me when I first arrived in Nigeria's former capital in 2010. That 'everything is possible' in this megacity, I soon discovered when we drove by a three-storey building that, as Mustapha pointed out to me, hosted a mainline church, a Pentecostal church, and a mosque. Although he described himself as a 'die-hard Muslim', Mustapha did not seem to have any problem with a mosque sharing the same space with a church. Underlining the pragmatism that characterizes Lagosians, he argued that this was an 'economic use of space'. While in this particular building different religious institutions occupied different floors, I also came across movements mixing Islam and Christianity, sometimes in interaction with 'Yoruba religion',1 during the course of my nine-month ethnographic field research in Lagos"-- Provided by publisher.

"Welcome to Lagos; here everything is possible' were the words with which my research collaborator Dr Mustapha Bello greeted me when I first arrived in Nigeria's former capital in 2010. That 'everything is possible' in this megacity, I soon discovered when we drove by a three-storey building that, as Mustapha pointed out to me, hosted a mainline church, a Pentecostal church, and a mosque. Although he described himself as a 'die-hard Muslim', Mustapha did not seem to have any problem with a mosque sharing the same space with a church. Underlining the pragmatism that characterizes Lagosians, he argued that this was an 'economic use of space'. While in this particular building different religious institutions occupied different floors, I also came across movements mixing Islam and Christianity, sometimes in interaction with 'Yoruba religion',1 during the course of my nine-month ethnographic field research in Lagos"-- Provided by publisher.

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